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"The Catholic Imagination and You"

We at Catholic are pleased to announce the "The Catholic Imagination and You" weekly column.  

The world is charge with the grandeur of God.

—Gerard Manley Hopkins

We begin the new weekly column “The Catholic Imagination and You” by taking our inspiration from one of the great poets, Gerard Manley Hopkins; the great artist Giovanni Lorenzo Bernini (who carved Ecstasy of St. Teresa); and the mystic and writer St. Teresa herself. We propose that the Catholic imagination is what sets apart the Catholic artist, writer and reader from the naturalist or secularist. God and the Catholic faith illuminate a Catholic artist’s imagination in much the same way that a candle will shed its light in the recess of darkness.

The Catholic imagination for the artist brings alive what we, as Catholics know to be the Truth: The living God is among us in the world. His presence serves as an

inspiration for great artistic achievement and beauty. Through the Catholic imagination, the Catholic artist depicts concretely in fine art, sculpture, poetry, and literature those hallowed and epiphanic moments of God’s grace, which come unbidden to every soul.

The Catholic artist and writer live in a larger universe – a universe of the temporal and the divine. As the great Catholic writer Flannery O’Connor so clearly states in one of her essays on writing, “ . . . [T]he chief difference between a novelist who is an orthodox Christian and the novelist who is merely a naturalist is that the Christian novelist lives in a larger universe. He believes that the natural world contains the supernatural.”

O’Connor is echoing the sentiment Hamlet expresses to his friend Horatio:

"There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy."

We Catholics understand that everything in this world is not as it appears – that there is a depth of meaning that the philosopher taps through reason, the theologian taps through faith and reason, and the fiction writer taps through faith, reason and the imitative act of the imagination. We know God is acting in the world around us. He walks every day in “the garden of the world.” Rather than hiding as our first parents did when God called to them, Catholic writers go out to greet God with their art and bring Him into the works they create.

If you are a writer or artist, how does the Catholic imagination inspire you?

Or, if you’re a reader (like us) and consider yourself a patron of art, we’d like to know your perspective. How does the Catholic imagination affect you personally?

We are opening up this column to everyone. Please consider writing a piece on the Catholic imagination.

Perhaps you have an original take on the Catholic imagination. Some insight into the process of composition or the imitative act by which the writer, poet and painter produces art.

You may consider reflecting on the words of some great Catholic artist. Flannery O’Connor, Walker Percy, Graham Green, J.R.R. Tolkien and T.S. Eliot, among others, who have important things to say in both their creative works and their critical works about this topic.

Another suggestion, consider highlighting some classical artist – Homer, Shakespeare, Jane Austen, Rembrandt, Michelangelo, etc. – and bring these great masters into the conversation, pointing out how what they’ve created for the ages might relate to this same illuminating principle we call the Catholic imagination.

Help us bring alive the Catholic imagination to the readers of Catholic, Ink. We look forward to reading your words and, through them, inspiring readers, writers and artists.

Please e-mail your column (500 to 2,500 words) to Joseph O'Brien at:

Faith and Fiction

In addition, we are responding to the readership interest and conversation that Paul Elie, Gregory Wolfe and Dana Gioia have been conducting on Faith and Fiction.  It all began with Paul Elie, formerly of Farrar, Straus and Giroux and presently at Georgetown University.  He wrote the cover story on the New York Times  Book Review section, Has Fiction Lost Its Faith. Please see here:  Has Fiction Lost Its FaithHe basically argues that fiction has lost its faith.


Gregory Wolfe, of Image Magazine, responded in the Wall Street Journal stating that fiction had not lost its faith, it whispers.  Please see here: Whispers of Faith in the Postmodern World.




Dana Gioia, poet and former chair of the National Endowment of the Arts added to the conversation by diagonosing the present situation of the Catholic writer today in First Things magazine. It is the most comprehensive and accurate description of what has happened to the Catholic writer over the last 50 years.  Please see here for The Catholic Writer Today by Dana Gioia.  

The three articles are a must read for any writer or reader interested in the topis of Faith and Fiction.

All three writers and more have provided their opinion on the Faith and Fiction and continue to do so. We are asking you to share your thoughts on Faith and Fiction.

Please send us a column.  

1.) Between 500 and 2,500 words.

2.) Prompts:  

What is Faith and Fiction?  How does the Catholic Imagination work in fiction? Is there a Sacramental View?  What is the Catholic Perspective?   or write a response to the articles.

3.) Posted on:  Catholic, Tuscany Press Blog, Catholic, Ink. - newsletter, Facebook - Catholic & Tuscany Press, plus Twitter

Please send your column to Joseph O'Brien at:

The more we receive the more we will publish.

We look forward to reading your columns,


Peter J. Mongeau


Tuscany Press & Catholic

Catholic, Ink.

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Catholic, Ink.

Be part of the Catholic Literary Revival

Sign-up for this free weekly e-newsletter and receive the free article - "What is Catholic Fiction?" Read the weekly column The Catholic Imagination and You and more.